If you try to talk your way into a better life there will be no end to your trouble. To understand the small is called clarity. Knowing how to yield is called strength. To use your inner light for understanding regardless of the danger is called depending on the Constant. My only fear would be one of pride. The Tao goes in the level places, but people prefer to take the short cuts. If too much time is spent cleaning the house the land will become neglected and full of weeds, and the granaries will soon become empty because there is no one out working the fields.
To wear fancy clothes and ornaments, to have your fill of food and drink and to waste all of your money buying possessions is called the crime of excess. Oh, how these things go against the way of the Tao! Go back to the Table of Contents 54 That which is well built will never be torn down. That which is well latched can not slip away. Those who do things well will be honored from generation to generation.
If this idea is cultivated in the individual, then his virtue will become genuine. If this idea is cultivated in your family, then virtue in your family will be great. If this idea is cultivated in your community, then virtue will go a long way. If this idea is cultivated in your country, then virtue will be in many places. If this idea is cultivated in the world, then virtue will be with everyone. Then observe the person for what the person does, and observe the family for what it does, and observe the community for what it does, and observe the country for what it does, and observe the world for what it does.
How do I know this saying is true? I observe these things and see. Go back to the Table of Contents 55 One who is filled with the Tao is like a newborn child. The infant is protected from the stinging insects, wild beasts, and birds of prey. Its bones are soft, its muscles are weak, but its grip is firm and strong.
It doesn't know about the union of male and female, yet his penis can stand erect, because of the power of life within him. It can cry all day and never become hoarse. This is perfect harmony. To understand harmony is to understand the Constant. To know the Constant is to be called 'enlightened'. To unnaturally try to extend life is not appropriate. To try and alter the life-breath is unnatural. The master understands that when something reaches its prime it will soon begin to decline.
Changing the natural is against the way of the Tao. Those who do it will come to an early end. Go back to the Table of Contents 56 Those who know do not talk. Those who talk do not know. Stop talking, meditate in silence, blunt your sharpness, release your worries, harmonize your inner light, and become one with the dust. Doing this is the called the dark and mysterious identity. Those who have achieved the mysterious identity can not be approached, and they can not be alienated.
They can not be benefited nor harmed. They can not be made noble nor to suffer disgrace. This makes them the most noble of all under the heavens. Go back to the Table of Contents 57 Govern your country with integrity, Weapons of war can be used with great cunning, but loyalty is only won by not-doing. How do I know the way things are?
By these: The more prohibitions you make, the poorer people will be. The more weapons you possess, the greater the chaos in your country. The more knowledge that is acquired, the stranger the world will become. The more laws that you make, the greater the number of criminals. Therefore the Master says: I do nothing, and people become good by themselves. I seek peace, and people take care of their own problems. I do not meddle in their personal lives, and the people become prosperous. I let go of all my desires, and the people return to the Uncarved Block.
Go back to the Table of Contents 58 If a government is unobtrusive, the people become whole. If a government is repressive, the people become treacherous. Good fortune has its roots in disaster, and disaster lurks with good fortune. Who knows why these things happen, or when this cycle will end? Good things seem to change into bad, and bad things often turn out for good.
These things have always been hard to comprehend. Thus the Master makes things change without interfering. She is probing yet causes no harm. Straightforward, yet does not impose her will. Radiant, and easy on the eye. Go back to the Table of Contents 59 There is nothing better than moderation for teaching people or serving Heaven. Those who use moderation are already on the path to the Tao. Those who follow the Tao early will have an abundance of virtue.
When there is an abundance of virtue, there is nothing that can not be done. Where there is limitless ability, then the kingdom is withing your grasp. When you know the Mother of the kingdom, then you will be long enduring. This is spoken of as the deep root and the firm trunk, the Way to a long life and great spiritual vision. Go back to the Table of Contents 60 Governing a large country is like frying small fish. Too much poking spoils the meat.
When the Tao is used to govern the world then evil will lose its power to harm the people. Not that evil will no longer exist, but only because it has lost its power.
Just as evil can lose its ability to harm, the Master shuns the use of violence. If you give evil nothing to oppose, then virtue will return by itself. Go back to the Table of Contents 61 A large country should take the low place like a great watershed, which from its low position assumes the female role. The female overcomes the male by the power of her position.
Her tranquility gives rise to her humility. If a large country takes the low position, it will be able to influence smaller countries. If smaller countries take the lower position, then they can allow themselves to be influenced. So both seek to take the lower position in order to influence the other, or be influenced.
Large countries should desire to protect and help the people, and small countries should desire to serve others.
(The Book of The Way and its Virtue)
Both large and small countries benefit greatly from humility. Go back to the Table of Contents 62 The Tao is the tabernacle of creation, it is a treasure for those who are good, and a place of refuge for those who are not. How can those who are not good be abandoned? Words that are beautiful are worth much, but good behavior can only be learned by example. When a new leader takes office, don't give him gifts and offerings. These things are not as valuable as teaching him about the Tao. Why was the Tao esteemed by the ancient Masters?
Is it not said: "With it we find without looking. With it we find forgiveness for our transgressions. Go back to the Table of Contents 63 Act by not acting; do by not doing. Enjoy the plain and simple. Find that greatness in the small. Take care of difficult problems while they are still easy; Do easy things before they become too hard. Difficult problems are best solved while they are easy. Great projects are best started while they are small. The Master never takes on more than she can handle, which means that she leaves nothing undone. When an affirmation is given too lightly, keep your eyes open for trouble ahead.
When something seems too easy, difficulty is hiding in the details. The master expects great difficulty, so the task is always easier than planned. Go back to the Table of Contents 64 Things are easier to control while things are quiet. Things are easier to plan far in advance. Things break easier while they are still brittle. Things are easier hid while they are still small. Prevent problems before they arise. Take action before things get out of hand. The tallest tree begins as a tiny sprout.
The tallest building starts with one shovel of dirt. A journey of a thousand miles starts with a single footstep. If you rush into action, you will fail. If you hold on too tight, you will lose your grip. Therefore the Master lets things take their course and thus never fails.
She doesn't hold on to things and never loses them. By pursing your goals too relentlessly, you let them slip away. If you are as concerned about the outcome as you are about the beginning, then it is hard to do things wrong. The master seeks no possessions. She learns by unlearning, thus she is able to understand all things. This gives her the ability to help all of creation.
Go back to the Table of Contents 65 The ancient Masters who understood the way of the Tao, did not educate people, but made them forget. Smart people are difficult to guide, because they think they are too clever. To use cleverness to rule a country, is to lead the country to ruin. To avoid cleverness in ruling a country, is to lead the country to prosperity. Knowing the two alternatives is a pattern. Remaining aware of the pattern is a virtue.
This dark and mysterious virtue is profound. It is opposite our natural inclination, but leads to harmony with the heavens. Go back to the Table of Contents 66 Rivers and seas are rulers of the streams of hundreds of valleys because of the power of their low position. If you want to be the ruler of people, you must speak to them like you are their servant.
If you want to lead other people, you must put their interest ahead of your own. The people will not feel burdened, if a wise person is in a position of power. The people will not feel like they are being manipulated, if a wise person is in front as their leader. The whole world will ask for her guidance, and will never get tired of her. Because she does not like to compete, no one can compete with the things she accomplishes. Go back to the Table of Contents 67 The world talks about honoring the Tao, but you can't tell it from their actions.
Because it is thought of as great, the world makes light of it. It seems too easy for anyone to use. There are three jewels that I cherish: compassion, moderation, and humility. With compassion, you will be able to be brave, With moderation, you will be able to give to others, With humility, you will be able to become a great leader.
To abandon compassion while seeking to be brave, or abandoning moderation while being benevolent, or abandoning humility while seeking to lead will only lead to greater trouble. The compassionate warrior will be the winner, and if compassion is your defense you will be secure. Compassion is the protector of Heaven's salvation. Go back to the Table of Contents 68 The best warriors do not use violence. The best generals do not destroy indiscriminately.
Tao Te Ching by Lao Tzu
The best tacticians try to avoid confrontation. The best leaders become servants of their people. This is called the virtue of non-competition. This is called the power to manage others.
- Stochastic Calculus;
- Tao Te Ching Online Translation?
- The Tao Te Ching: 81 Verses by Lao Tzu with Introduction and Commentary.
- Mail Order Murder: The Sensational Trial of Mary Crumroy;
- Download This eBook;
This is called attaining harmony with the heavens. Go back to the Table of Contents 69 There is an old saying: "It is better to become the passive in order to see what will happen. It is better to retreat a foot than to advance only an inch. There is no greater disaster than underestimating your enemy. Underestimating your enemy means loosing your greatest assets. When equal forces meet in battle, victory will go to the one that enters with the greatest sorrow. Go back to the Table of Contents 70 My words are easy to understand and easier to put into practice.
Yet no one in the world seems to understand them, or be able to apply what I teach. My teachings come from the ancients, the things I do are done for a reason. Because you do not know me, you are not able to understand my teachings. Because those who know me are few, my teachings become even more precious. Go back to the Table of Contents 71 Knowing you don't know is wholeness.
Thinking you know is a disease. Only by recognizing that you have an illness can you move to seek a cure. The Master is whole because she sees her illnesses and treats them, and thus is able to remain whole. Go back to the Table of Contents 72 When people become overly bold, then disaster will soon arrive.
Do not meddle with people's livelihoods; if you respect them, they will in turn respect you. Therefore, the Master knows herself but is not arrogant. She loves herself but also loves others. This is how she is able to make appropriate choices. Go back to the Table of Contents 73 Being over bold and confident is deadly. The wise use of caution will keep you alive. One is the way to death, and the other is the way to preserve your life.
Who can understand the workings of Heaven? The Tao of the universe does not compete, yet wins; does not speak, yet responds; does not command, yet is obeyed; and does act, but is good at directing. The nets of Heaven are wide, but nothing escapes its grasp. Go back to the Table of Contents 74 If you do not fear death, then how can it intimidate you? If you aren't afraid of dying, there is nothing you can not do. Those who harm others are like inexperienced boys trying to take the place of a great lumberjack. Trying to fill his shoes will only get them seriously hurt. When people become rebellious, the government has become too intrusive.
When people begin to view death lightly, wealthy people have too much which causes others to starve. Only those who do not cling to their life can save it. Go back to the Table of Contents 76 The living are soft and yielding; the dead are rigid and stiff. Living plants are flexible and tender; the dead are brittle and dry. Those who are stiff and rigid are the disciple of death. Those who are soft and yielding are the disciples of life. The rigid and stiff will be broken.
The soft and yielding will overcome. The top is bent downward; the bottom is bent up. The excess is taken from, and the deficient is given to.
The Tao works to use the excess, and gives to that which is depleted. The way of people is to take from the depleted, and give to those who already have an excess. Who is able to give to the needy from their excess? Only someone who is following the way of the Tao. This is why the Master gives expecting nothing in return. She does not dwell on her past accomplishments, and does not glory in any praise. Go back to the Table of Contents 78 Water is the softest and most yielding substance.
Yet nothing is better than water, for overcoming the hard and rigid, because nothing can compete with it. Everyone knows that the soft and yielding overcomes the rigid and hard, but few can put this knowledge into practice. Therefore the Master says: "Only he who is the lowest servant of the kingdom, is worthy to become its ruler. He who is willing to tackle the most unpleasant tasks, is the best ruler in the world.
Go back to the Table of Contents 79 Difficulties remain, even after solving a problem. How then can we consider that as good? Therefore the Master does what she knows is right, and makes no demands of others. A virtuous person will do the right thing, and persons with no virtue will take advantage of others. The Tao does not choose sides, the good person receives from the Tao because she is on its side.
Go back to the Table of Contents 80 Small countries with few people are best. Give them all of the things they want, and they will see that they do not need them. Teach them that death is a serious thing, and to be content to never leave their homes. Even though they have plenty of horses, wagons and boats, they won't feel that they need to use them. Even if they have weapons and shields, they will keep them out of sight. Let people enjoy the simple technologies, let them enjoy their food, let them make their own clothes, let them be content with their own homes, and delight in the customs that they cherish.
Although the next country is close enough that they can hear their roosters crowing and dogs barking, they are content never to visit each other all of the days of their lives. Go back to the Table of Contents 81 True words do not sound beautiful; beautiful sounding words are not true. Wise men don't need to debate; men who need to debate are not wise. Wise men are not scholars, and scholars are not wise.
The Master desires no possessions.
Since the things she does are for the people, she has more than she needs. Tzu Lao. NSPRetail 4. Only for plus members Get exciting benefits. Frequently Bought Together. Tao te ching. Tao Te Ching. Freedom from the Known. Add 3 Items to Cart.
Tao Te Ching (Dao De Jing): The Way to Goodness and Power (Chinese Bound)
Rate Product. James Legge translation is so bad I have one more book of this publication The richest man in babylon Rohan Pratap Certified Buyer , Lucknow 1 month ago. Argho Sinha Certified Buyer , Kolkata 9 months ago. According to tradition it has its origins even earlier, around the sixth century BC. The title may be translated as Instruction regarding the Way of Virtue. Consisting of eighty-one short sections in a poetic style, the text ranges widely in content, from practical advice to universal wisdom, embracing politics, society and the personal. The emphasis is on the right view and understanding of existence, the Way of the cosmos, and the text sets out to transmit an informed awareness of being that leads to personal harmony.
The Taoist inclination to refer to the natural background to human existence when considering the human is widely in evidence.